{"_index":"sire","_type":"_doc","_id":"596","_score":null,"_source":{"id":596,"authors_free":[{"id":847,"entry_id":596,"agent_type":null,"is_normalised":null,"person_id":113,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Finkelberg, Aryeh","free_first_name":"Aryeh","free_last_name":"Finkelberg","norm_person":{"id":113,"first_name":"Aryeh","last_name":"Finkelberg","full_name":"Finkelberg, Aryeh","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1124815007","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plural Worlds in Anaximander","main_title":{"title":"Plural Worlds in Anaximander"},"abstract":"The ancients ascribed to Anaximander a belief in plural worlds, but the state of the evidence does not make it immediately clear whether these worlds are coexistent or successive. Zeller argued that they could not be coexistent, but his view was challenged by Burnet; yet Cornford, as Kirk puts it, \"demonstrated that Burnet's argument . . . rested on a false assessment of the doxographic evidence on this point, as well as on the misinterpretation of several later Presocratics.\" So far so good, but Kirk goes further and contends not only that coexis- tent worlds have been wrongly assigned to Anaximander, as Zeller and Cornford have shown, but that successive worlds are also a doxo- graphic error; a similar view is argued by Kahn. In this essay I propose to scrutinize our evidence on Anaximander's plural worlds and to exam- ine, systematically and exhaustively, Kirk's and Kahn's criticism of this evidence-both as against the doxographic testimony and on its own merits. [Author's abstract]","btype":3,"date":"1994","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mcqsVGIwcLUKvP2","doi_url":null,"categories":[],"authors":[{"id":113,"full_name":"Finkelberg, Aryeh","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":596,"journal_id":null,"journal_name":"The American Journal of Philology","volume":"115","issue":"4","pages":"485-506"}},"sort":["Plural Worlds in Anaximander"]}

{"_index":"sire","_type":"_doc","_id":"548","_score":null,"_source":{"id":548,"authors_free":[{"id":772,"entry_id":548,"agent_type":null,"is_normalised":null,"person_id":113,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Finkelberg, Aryeh","free_first_name":"Aryeh","free_last_name":"Finkelberg","norm_person":{"id":113,"first_name":"Aryeh","last_name":"Finkelberg","full_name":"Finkelberg, Aryeh","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1124815007","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Cosmology of Parmenides","main_title":{"title":"The Cosmology of Parmenides"},"abstract":"Our main source of information about the cosmological compo\u00adnent of Parmenides\u2019 doctrine of Opinion \u2014apart from the first three and a half abstruse lines of fr. 12 \u2014 is Aetius\u2019 account. This, however, is generally regarded as confused, garbled and incompatible with fr. 12. The reconstruction of Parmenides\u2019 cosmology is thus considered a hope\u00adless task, for \u201cit must inevitably be based on many conjectures.\u201d I, however, cannot accept this conclusion, for, as I argue below, it is possible to provide a reasonably intelligible account of Aetius\u2019 report (except for the corrupt sentence about the goddess) which is also com\u00adpatible with fr. 12, provided, of course, that we are not bent upon prov\u00ading our sources incompatible, but rather seek to reconcile them. [Author's abstract]","btype":3,"date":"1986","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ACI5Tk5oRBRvxWG","doi_url":null,"categories":[],"authors":[{"id":113,"full_name":"Finkelberg, Aryeh","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":548,"journal_id":null,"journal_name":"The American Journal of Philology","volume":"107","issue":"3","pages":"303-317"}},"sort":["The Cosmology of Parmenides"]}